Atheist prayer experiment, week 5: Should you hope there is a god?

We’ve seen so far that Mawson’s recommendation that atheists should pray is along the right lines: so long as you don’t think prayer is too likely to lead to self delusion, and the costs for the added information are smaller than the benefits, it seems a good idea to pray. It also seems that negative results are valuable: if Atheist prays and gets no answer, that is further evidence their atheism is correct. Here’s another question: should Atheist hope there really is a God after all?

Given what we’ve said above, it seems atheist should hope to be made aware of god if he exists. Believing the right thing about God’s existence is likely a good thing ‘either way’, and particularly good if God does exist. Yet whether atheist should hope God exists is slightly different: should atheist think that a world with god is somehow richer or more valuable than one without god – and, if so, is it worth hoping that is what really obtains, even if the evidence speaks against it? Continue reading “Atheist prayer experiment, week 5: Should you hope there is a god?”

Atheist prayer experiment: Week 4 – What if there’s no answer?

Nothing much happened this week. So, instead, lets talk about divine hiddenness:

It is implied by the rationale for doing the ‘prayer experiment’ that although a ‘positive result’ has value (“Oh, God exists after all!”), a negative result where nothing happens also is a worthwhile result, as it acts as confirmation for one’s atheism. How good is the evidence that no God gets in touch after 40 days for there being no god there? Continue reading “Atheist prayer experiment: Week 4 – What if there’s no answer?”

Atheist Prayer Experiment: Week 3 – why pray, anyway?

Personal update: I have been finding praying pretty difficult in the last week or so. It has been hard keep my mind on prayer rather than wandering elsewhere after the initial mental recitation. Similarly, I have generally failed to keep the regimented pattern I would like – not every evening, but scattered throughout the day.

I have noticed nothing. Life continues as before, and nothing in particular has suggested that God is smiling on me or getting in touch – if anything, I’ve been mildly more worldy and stressed than the usual. Time will tell.

My college chaplain has the misfortune of knowing me, and she recommended I give some other ‘ways’ of praying a go: lectio divinia, and turning up to evening prayer. Being kergmatically ‘up for anything’ I have tried the former this week, and will try the latter soon.

To pass the time, let’s talk about the philosophical rationale behind this ‘Atheist Prayer Experiment’.

Praying to stop being an Atheist?

Continue reading “Atheist Prayer Experiment: Week 3 – why pray, anyway?”

Atheist prayer experiment: Week 2 – Moral arguments

Nothing much to report. Like others, I am finding it hard to actually concentrate on praying rather than free-associating to something related, even in the space of three minutes. Nothing has happened in my life suggestive of divine signalling: no particular experiences, life has not taken a dramatic turn for the better, etc. etc. I will, naturally, persevere.

ASIDE: There seems a lot of talk about the moral argument, at least on the facebook group, but an unhappily small proportion of that links up to moral philosophy. Continue reading “Atheist prayer experiment: Week 2 – Moral arguments”

Atheist prayer experiment: Week 1 – Introduction

I decided to be one of the seventy-ish atheists/agnostics/non-believers taking part in the atheist prayer experiment. I figured I’d give approximately weekly updates on how things develop over the next 40 days, maybe with some parenthetical remarks. For now, an introduction.

I used to be a Christian until the age of 14, although I wasn’t too hot on theology back then. Then I stopped. I’m not sure I can provide an easy account why: no traumatic life event, no road to damascus moment, and I don’t recognise the accounts offered for backsliding (love of sexual sin, daddy issues, in a strop with god) there either. My best guess was that I thought that belief in god became increasingly isolated from other beliefs and commitments I held, and eventually I came to the conclusion it was an intellectual bridge too far. I’ve been irreligious ever since.

Since then, I’ve gotten most of the way through medical skill, and cultivated (heaven help me) an interest in philosophy: you can find all the meritless scribblings around the blog. The other thing that exercises me is trying to save the world (and all the quixotic altruism that entails): I’m a member of Giving What We Can, and generally help out as community manager. I hope I will manage to follow through on my intend to give large amounts of my income to effective charity. Wish me luck. Continue reading “Atheist prayer experiment: Week 1 – Introduction”

Craig/Law debate: Argument map

An exercise in argument mapping:

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Seeing red

[A very rough and ready introduction of qualia and stuff for the uninitiated].

To our minds, there appears something unique about appearance. There is a ‘what it is like’ component to seeing red, or hearing a sound, or feeling a surface, that seems apart from its physical basis: even if we can explain in complete detail how our sensory apparatus apprehends these stimuli and processes them, the ‘what it is like’, the ‘redness’ is still missing. ‘Redness’ seems a uniquely private sensation, a secondary quality or (in Phil-o-mind speak) a qualia.

Consider the following (fairly famous) thought experiment. Suppose you wake up one morning and find your colour spectrum inverted: when you look at a red object, you see what you’d have called green, the grass looks red, the sea looks orange, and so on. Plausibly, nothing physical need to have happened to your brain – all the neurons could be functioning the same as before. If so, then how are we getting these qualia: how does a felt experience of a colour (or anything else) arise from our neural goings-on? Continue reading “Seeing red”

On being an atheist medic

[Context: TEDS is The Ecumenical Discussion Society, run by my college chapel. So ecumenical they let atheist muppets like me talk there. This is a talk I gave a while ago, but I figured I might as well inflict it on you all too. As always, comments welcome.]

Hello, I’m Gregory.  I graduated from here last year (allegedly with honours),  and I’m now a clinical student at Addenbrooke’s hospital. One of the many  flaws in my character is a philosophical bent, and that, combined with Cally’s  forbearance, means I talk here far too often. Tonight, we are making history: this is my third outing, which makes me the most prolific TEDS speaker of all  time. Even more amazing is that some of you have been here on all three  occasions: what on earth is wrong with you? Whether it’s misguided  friendship, progressive deafness or a desire for unintended comedy, I’m grateful all the same.

But enough pre-amble.  The topic is “Being an Atheist Medic”. It’s a topic on  which I’m somewhat hesitant. It suggests the misleading impression of  Atheism of being so rare amongst doctors as to deserve particular comment,  or that Atheists need ‘use’ their Atheism in their medical practise, or for life in  general.

Atheism – or at least non-belief – is pretty common among doctors, and  perhaps more so amongst those in training : one of the surveys Cambridge got my cohort of med students to fill out included the question “Do you consider  yourself a spiritual or religious person?”. More than half answered no. There  are a variety of intersecting demographics here which would take us off track,  but it’s fair to say that, if anything, doctors are a disproportionately irreligious bunch.

Further, I doubt many of those are avowed Atheists, or find Atheism  particularly important. The idea that there’s an ‘Atheist’ point of view on being  a doctor (or anything else) strikes me as weird, and is one of the reasons I’m  not a big fan of attempts to manufacture an ‘Atheist/freethought/secular  humanist/whatever identity’. I don’t see an Atheist is obliged to answer  questions along the lines of “Well, God doesn’t exist, so…”. They can offer any  answer they please – well, bar one.

So if there’s no grand Atheist take on medicine, what am I going to talk about?  Well, a few things. I’ve attended two talks by Professor Riches on Christianity  and Medicine. Although I lack his wisdom (not to mention 50 or so years of  experience), I figured I’d follow his good example. What stuff related to life,  death, and other things besides does medicine throw into sharp relief for folks  who don’t believe in God – and, given the peculiar nature of my audience, to  explain myself to those who think differently. Tonight I’m some mix between  ambassador, sample, and translator; how we live, and what we live for. Continue reading “On being an atheist medic”

If Atheism, wither moral facts? (Or moral faculties?)

Part 9 in 20 Atheist answers to questions they supposedly can’t

12. How do we account for conscience?

13. On what basis can we make moral judgements?

Short answer: Evolutionary psychology for one, and naturalist can take moral realism or plump for anti-realist accounts and it’s no big deal.

Longer answer: Ethics and atheism are seldom considered natural bed-fellows, and morality is a common stick to beat atheists with. So how (and how much) is morality a problem for atheism? Continue reading “If Atheism, wither moral facts? (Or moral faculties?)”

Free will, without God?

Part 8 in series: 20 Atheist answers to questions they supposedly can’t

11. How is free will possible in a material universe?

Short answer: Depends what you mean by ‘free will….’

Long answer: What exactly do we need to ‘count as’ having free will (and does our situation satisfy that?) Particularly, if we live in a world that is apparently determined via laws of nature, surely our brains (and perhaps therefore our minds) are included in this inviolable causal chain. So, if our thoughts are determined, what then for our intuition we have free will? Continue reading “Free will, without God?”